Tuesday, September 30, 2014

Sunday, September 21, 2014

Saturday, September 20, 2014

NUMBERS of NUMEROLOGY and their MEANINGS

The history of numerology is somewhat cloudy with no definite answer as to where it first originated. Egypt and Babylon are recognized as the earliest recorded history of numerology by the majority of numerologists. It was here that the Chaldean system was developed under the influence of the Hebrews. There is also evidence of the use of numerology thousands of years ago in China, Rome, Japan and Greece. The credit for modern numerology, however, is most often given to the Greek philosopher Pythagoras.
Dr. Julia Stenton is credited both with raising awareness of Numerology in modern times in many parts of the world and with giving the name “Numerology” to the Science of Names and Numbers.
Though numerology is probably the least known or understood of the metaphysical sciences it is enjoying a resurgence in popularity. Today it is most often used to discover secret meanings and to predict the future.

Tuesday, September 16, 2014

A GUIDE TO MEDITATION


THE BASICS OF MAGIK PRACTICE


Kemetians believed that with Heka, the activation of the Ka, an aspect of the soul of both gods and humans, (and divine personification of magik), they could influence the gods and gain protection, healing and transformation. Health and wholeness of being were sacred to Heka. There is no word for religion in the ancient Kemetian language as mundane and religious world views were not distinct; thus, Heka was not a secular practice but rather a religious observance. Every aspect of life, every word, plant, animal and ritual was connected to the power and authority of the gods. In ancient Kemet, magic consisted of four components; the primeval potency that empowered the creator-god was identified with Heka, who was accompanied by magical rituals known as Seshaw held within sacred texts called Rw. In addition Pekhret, medicinal prescriptions, were given to patients to bring relief. This magic was used in temple rituals as well as informal situations by priests. These rituals, along with medical practices, formed an integrated therapy for both physical and spiritual health. Magik was also used for protection against the angry deities, jealous ghosts, foreign demons and sorcerers who were thought to cause illness, accidents, poverty and infertility. From ancient times to now Magik has been used to enhance life....It's your life do what thou will.

ASPARAGUS FOR HEALTH


EAT MANGOES AND BOOST YOUR SEX DRIVE


PINEAPPLES FOR ENERGY


HOW TO MAKE ALMOND MILK


ORANGE'S REPAIR DAMAGED SPERM


THE MAGIKAL BENEFITS OF TUMERIC


Saturday, September 13, 2014

MEANING'S OF THE TAROT OF THOTH


From Wikipedia, the free encyclopedia

The Thoth Tarot /ˌtt ˈtær/ is a divinatory tarot deck painted by Lady Frieda Harris according to instructions from Aleister Crowley. Crowley referred to this deck as The Book of Thoth, and also wrote a book of that title intended for use with the deck.
The illustrations of the Thoth deck are rich in symbolism, based upon Crowley's stated desire to incorporate symbols from many disparate disciplines, including science and philosophy, as well as to draw on his extensive knowledge of various occult system (as described in detail in his Book of Thoth). For example, The Hanged Man and The Moon draw from Egyptian mythology, and the Princess of Disks holds a disk bearing the Taijitu. The pip cards in the four suits (Wands, Cups, Swords, and Disks) depict their objects in carefully crafted positions; for example, the Four of Swords (which Crowley named "truce") shows four swords with their points toward the center of an imaginary square, suggesting a possibly tense peace. The card illustrations are uniformly stark and vividly illustrated throughout.


Tuesday, September 9, 2014

A BRIEF HISTORY OF SAMHAIN & HALLOWEEN


From Wikipedia, the free encyclopedia
 Samhain (pronounced /ˈsɑːwɪn/ sah-win or /ˈsaʊ.ɪn/ sow-in[1] Irish pronunciation: [sˠaunʲ]) is a Gaelic festival marking the end of the harvest season and the beginning of winter or the "darker half" of the year. It is celebrated from sunset on 31 October to sunset on 1 November, which is nearly halfway between the autumn equinox and the winter solstice. Along with Imbolc, Beltane, and Lughnasadh it makes up the four Gaelic seasonal festivals. It was observed in Ireland, Scotland, and the Isle of Man. Kindred festivals were held at the same time of year in other Celtic lands; for example the Brythonic Calan Gaeaf (in Wales), Kalan Gwav (in Cornwall), and Kalan Goañv (in Brittany). Samhain is mentioned in some of the earliest Irish literature and is known to have pre-Christian roots. Many important events in Irish mythology happen or begin on Samhain. It was the time when cattle were brought back down from the summer pastures and when livestock were slaughtered for the winter. As at Beltane, special bonfires were lit. These were deemed to have protective and cleansing powers and there were rituals involving them. Samhain (like Beltane) was seen as a liminal time, when the spirits or fairies (the Aos Sí) could more easily come into our world. Most scholars see the Aos Sí as remnants of the pagan gods and nature spirits. It was believed that the Aos Sí needed to be propitiated to ensure that the people and their livestock survived the winter. Offerings of food and drink were left for them. The souls of the dead were also thought to revisit their homes. Feasts were had, at which the souls of dead kin were beckoned to attend and a place set at the table for them. Mumming and guising were part of the festival, and involved people going door-to-door in costume (or in disguise), often reciting verses in exchange for food. The costumes may have been a way of imitating, or disguising oneself from, the Aos Sí. Divination rituals were also a big part of the festival and often involved nuts and apples. In the late 19th century, Sir John Rhys and Sir James Frazer suggested that it was the "Celtic New Year", and this view has been repeated by some other scholars. In the 9th century, the Roman Catholic Church shifted the date of All Saints' Day to 1 November, while 2 November later became All Souls' Day. Over time, Samhain and All Saints'/All Souls' merged and helped to create the modern Halloween. Historians have used the name 'Samhain' to refer to Gaelic 'Halloween' customs up until the 19th century. Since the latter 20th century, Celtic neopagans and Wiccans have observed Samhain, or something based on it, as a religious holiday.Neopagans in the Southern Hemisphere often celebrate Samhain at the other end of the year (~30 April – 1 May).

Friday, September 5, 2014

ROOT WORK LOVE SPELLS

Disclaimer; Information has been gathered from a variety of sources and we are not responsible for the authenticity of the information. We strongly suggest that everyone who listen's to this information satisfies themselves as to it's authenticity by doing their own research.